30 Sivan

To prove that Aharon should be the Kohen Gadol, not Korach, Hashem had Moshe (Bamidbar 17,17-24) write Aharon's name on Mateh Levi and every other shevet had their own Mateh and then only Mateh Levi's blossomed. How does that show Korach shouldn't be Kohen Gadol? Korach was from Shevet Levi! Who says Korach wasn't also holy enough? There was no way for it to blossom specifically for Korach so maybe it was blossoming for him! We should have written Aharon's name on a seperate staff than the rest of Shevet Levi and then when only Aharon's staff would blossom, and not Levi's, we'd know that only Aharon and his descendants could be Kohen Gadol!